Marxism, Mariategui and the Women's Movement
The woman question is an important question for the popular struggle and its importance is greater today because actions are intensifying which tend...
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The woman question is an important question for the popular struggle and its importance is greater today because actions are intensifying which tend to mobilize women; a necessary and fruitful mobilization from the working class viewpoint and in the service of the masses of the people, but which promoted by and for the benefit of the exploiting classes, acts as an element which divides and fetters the people's struggle. In this new period of politicization of the masses of women in which we now evolve, with its base in a greater economic participation by women in the country, it is indispensable to pay serious attention to the woman question as regards study and research, political incorporation and consistent organizing work. A task which demands keeping in mind Mariátegui's thesis which teaches "WOMEN, LIKE MEN, ARE REACTIONARIES, CENTRISTS OR REVOLUTIONARIES, THEY CANNOT THEREFORE ALL FIGHT THE SAME BATTLE SIDE BY SIDE. IN TODAY'S HUMAN PANORAMA CLASS DIFFERENTIATES THE INDIVIDUAL MORE THAN SEX." That way, from the beginning, the need to understand the woman question scientifically doubtlessly demands that we start from the Marxist concept of the working class.
A conclusion is the theses Mariátegui held on the woman question resulted from the consistent application of Marxism-Leninism to the specific conditions in a semi-feudal and semi-colonial society like ours. On this, generally, there is no disagreement and even when there is no open adherence, at least by silence an acceptance of such conclusions is shown. However the question is not whether Mariátegui's thought was a correct application of Marxism to the country , the central issue how relevant is his thought to the present? This is a subject on which, while expressing an apparent recognition of Mariátegui and so as not to attack his immense and still growing prestige, some question its current relevance by mentioning that more than 40 years have elapsed and raising, erroneously and treacherously, the need to take into account "the creative development of Marxism in order to surpass it."
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